Series - 2nd
I have frequently made references to Teilhard de Chardin in entries throughout this blog and as I now begin this series (mentioned here in my last entry two days ago) I will fill in a brief history of his life.
I have frequently made references to Teilhard de Chardin in entries throughout this blog and as I now begin this series (mentioned here in my last entry two days ago) I will fill in a brief history of his life.
He was born
in France on May 1, 1881. In 1892 he
entered the Jesuit school of Notre Dame at Lyons; at age 20 he took his first
vows as a Jesuit. From 1905 to 1908 he
taught physics and chemistry at a Jesuit secondary school in Cairo, Egypt. In 1911 at age 30 he was ordained a priest,
then in 1912 he was assigned to studies in scientific research in
paleontology. World War I interrupted
his studies.
From 1914
to 1919 Teilhard served as a stretcher-bearer on the front lines of the war in
North Africa. Being a priest, he could
have served as a Chaplin but instead volunteered to go into the thick of battle
to aid the wounded. Witnessing bloodshed
and death had a profound effect upon him, his notebooks from that time contain
the seeds of his insights which were to appear later in his formal writings.
In May 1918
he made his final Jesuit vows and after the War returned to his studies at the
Sorbonne in Paris from 1919 to 1922.
Next, Teilhard secured a teaching position in the Sciences at the
Institute Catholique and was later promoted to a professorship in
Geology. He also pursued religious and
philosophical questions in the private papers he wrote. He was a popular teacher, a good speaker, and
a forward thinker who was an advocate of evolution; it made many
traditionalists uneasy. A colleague
asked him to write a brief paper explaining his thoughts on original sin; in it
he pointed out difficulties between traditional teachings and scientific
discoveries and suggested new ways of understanding the concept. The paper somehow got to the Vatican—it is
not known how. The Vatican censors and
authorities of his order were sever. In
1927 he was forbidden to teach and was exiled to China where he spent a total
of 25 years working with celebrated paleontologists.
In 1948 he
visited Rome to request the lifting of the ban on his teaching and writing,
presenting what he saw as his scientific work, The Phenomenon of Man. All
requests were denied. Soon there was a
new exile—to the USA where he lived out his life from 1951 to 1955. He died on Easter Sunday April 11, 1955.
Soon after his death in 1955 his books began to be published, first in French, then in English. His two best known titles are: 'The Phenomenon of Man', (more recently retranslated as 'The Human Phenomenon'), and 'The Divine Milieu'.
Soon after his death in 1955 his books began to be published, first in French, then in English. His two best known titles are: 'The Phenomenon of Man', (more recently retranslated as 'The Human Phenomenon'), and 'The Divine Milieu'.
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