Showing posts with label selfishness. Show all posts
Showing posts with label selfishness. Show all posts

Saturday, September 28, 2019

A Meaningful Life


What does it mean to have a meaningful life?  Teilhard de Chardin writes of ‘a true act’ and the ‘zest for life’.  A true act is something into which one invests his or her self, believing it to be of abiding value.  The ‘zest for life’ is the fundamental energy—an evolutionary pressure born with reflective awareness that drives humans to create.  All creativity fuels hope and move us toward meaning.  To create can be as simple as finding a new way to tackle an old task or as profound as composing a symphony. 

Meaning doesn’t come from the accumulation of wealth and it can’t be reached with a ‘me first’ attitude.  Many suicides and much of the drug use results from a loss of hope and the failure to find meaning in life.

How does one find meaning?  It begins with having an appreciation for what is here for us that we ourselves haven’t created—which is almost everything . . . from the world in which we live and the air we breathe, to the food we buy in the grocery store, to the music and stories we enjoy, to our fancy gadgets from cars to smart phones, to electric tooth brushes; someone else is responsible for it being there for our use.  Meister Eckhart said, “If the only prayer you say is ‘Thank You’—it is enough.

A search for meaning requires a serious self-exploration asking ‘What truly matters to me?’  Some find their meaning easily but usually it is not readily obvious and takes work to realize requiring much thought, reading, meditation and moving out into the world, trying what is appealing but perhaps is scary and difficult.

The next requirement is to leave self-centeredness behind and begin to look for purpose beyond the self, asking ‘What out there matters to me and how does it affect those around me?’  That expands our awareness to taking others into consideration—from our family and their wants and needs, to friends, to strangers, to life and our world.  Some times in the search for meaning one finds support, but often there is opposition and that raises new questions: ‘How does their opinion effect me?’  ‘Can I stay true to what I seek without damaging others?’ ‘What in all this is truly important to me?’

That expansion allows one to begin to see that we are part of the flow of life in this One World and that One World is what it presently is by the choices and actions of all who came before us.  It is our turn now; we are making the choices and taking the actions that continue the flow of life that will go on beyond us.

As we awaken to meaning, we move out of our selfishness, to invest in something greater than ourselves.  We all need hope, and meaning provides the ground for hope.  To merely hope for a better world is not enough, it isn’t going to ‘just happen’—we must choose to make it happen, to hope and believe ‘I can add to the possibility of a better world.’  That is the beginning of a meaningful life.

Finding the answer to ‘What really matters to me?’ will be different for everyone.  For some it will be small and local such as making a good and loving home for my family.  Others desire a wider pursuit like giving expression in art, music or writing, and for still others, devotion to a worthy cause, but always it will be something beyond selfishness.

There is a deep satisfaction that comes of being able to identify what truly matters personally and pursuing it with devotion.  Life doesn’t become easier, it often opens the door to unexpected disappointments but if it be a ‘true act’, it gives hope and meaning that allows one to face whatever the challenges.

It is more than just an expression to say ‘it is in giving that we receive’; it is only in giving that we find our way to a meaningful life.

Wednesday, May 16, 2018

What is Long-Term Vision?

series: Long-Term Vision #2

What is long-term vision? It is seeing beyond just now.  It is looking back with appreciation for the creative inventiveness that brought all we have into being—from the utensils we eat with to the automobiles that transport us.  And it is looking ahead to what can be—a world of peaceful unity where all people are respected.  To that end, it is asking ourselves ‘what can I do today to make this day a gift of love?’ It is an attitude toward what life is about . . . being a part of the human race which is moving toward some unseen unknown destiny with hopeful anticipation . . . it is awareness of belonging to something beyond self.

We are part of God’s great experiment to bring forth a species with reflective awareness having the freedom to make of this world whatever we choose for it to be.

My book The Stations*is of the spiritual journey of an artist; on page 204 he says to the nun who is his spiritual director:  “Regardless of whether on not there is ‘a God out there’, all that is good and desirable is contained in the idea of God.  The world’s wisdom literature tells of how we can be . . . must be in order to survive.  As intelligent beings we have reflective awareness and the freedom to choose to make life anything we collectively want it to be.  We have made it a hell through selfishness—failing to see beyond our immediate wants. 
“Peter once said ‘if God didn’t exist we’d have to invent him’.   For the most part, we live life using only short-term vision geared to what we personally want at a given time.  We can learn to develop long-term vision and see that everything in life is interconnected to everything else and there is no such thing as singular acts in isolation. What each does effects others and our accumulated acts of selfishness finally create a living hell.  If we hold to the idea of God—the goodness and love and totality that a God represents—we can create a better world and save ourselves from our selfishness.  Only the idea of a God is big enough to embrace it all. So even when I can’t affirm that a God exists out there somewhere, I keep knowing that only God—or the idea of a God—can transform this hell into a better world.  Maybe acting as though we believe in God—even if we don’t accept an ‘out there’ reality—will call God into being.”

Just as we have advanced technologically, intellectually, scientifically and medically, when we look carefully we can see progress in our ability to advance toward rightness.  To accomplish that requires long-term vision.

                                                                                                    *The Stations by B. Sabonis-Chafee
                                                                                                     available on Amazon books